Semi-Daily Journal Archive

The Blogspot archive of the weblog of J. Bradford DeLong, Professor of Economics and Chair of the PEIS major at U.C. Berkeley, a Research Associate of the National Bureau of Economic Research, and former Deputy Assistant Secretary of the U.S. Treasury.

Saturday, June 03, 2006

Large-Scale Social Cooperation in the East African Plains Ape

If you are not reading David Brin, you should be:

Contrary Brin: ALTRUISTIC HORIZONS: Our tribal natures, the 'fear effect' and the end of ideologies.: ALTRUISTIC HORIZONS: For centuries social thinkers have nursed a quiet envy of physical scientists, yearning for the kind of predictive and transformational power offered by the universal laws of Galileo, Newton and Einstein. These reductionist rules enabled earnest workers to utterly change our relationship with the material world, from one of helplessness to great power and manipulative skill. If only similar patterns and laws could be worked out for human nature! Might we be able to construct an ideal society? One well-suited to decent living by all?...

[W]hile the models of Freud, Marx, and Machiavelli... have attracted legions of followers... I believe a much stronger case can be made for tribalism as a deeply motivating force in history. After all, should not any theoretical explanation of our nature apply across the long span of time when human nature actually formed? Also, if you can find a pattern or patterns that seem to have held across all continents and almost all pre-metal tribes, isn't there a much better chance that the trait really is... not an artifact of later cultural imposition...?

Isn't it strange that few social theorists... ever cite this long epoch, when humans were few, but when a vast majority of human generations suffered darwinnowing pressures, thriving or dying according to their fitness to meet challenges in a harsh world, unprotected by the houses and markets of the last 5,000 years?... So what might tribalism tell us about human nature, that was missed by Marx and Freud and Rand and all the others, with their post-literacy myopia?... Over and over, we see how devotion to a group, clan, or nation, has overwhelmed what might otherwise have seemed to be the individual's self-interest. Nor should this be surprising, since, for most of the last million years, human beings lived in clans. Any man or woman who lost the faith and confidence of his or her tribe was in great danger. Often effectively dead...

[...]

In fact, this process of horizon-widening is... intrinsic to liberalism in the older and truer meaning of the word.... For example, markets work best when competition is both encouraged and tamed... when it operates under rules of fair play that maximize creativity and minimize blood-on-the-floor. This can only happen when market participants must treat each other as competing teams, not deadly foes.... Both dogmatic extremes ignore history and are effectively quite mad! One side resists the widening of horizons while the other would force it with a patronizing, oversimplifying sledge hammer. Rather, this is about the true “liberal” notion of ever-increasing inclusion within the tent of human decency, while allowing a lot of give and negotiation and bickering and creative competition within the tent!

The crucial issue is this - can the long process of expanding human horizons be studied in order to determine crucial narrow points and bottlenecks that inhibit horizon broadening, among both individuals and cultures? If such bottlenecks can be found and diagnosed, might a judicious application of philanthropic funding help unblock the process, here and overseas, so that both tolerance and far-seeing investment practices take greater hold?...

He is also the author of my favorite apology. As I wrote before, it is:

Making Light: Displaced advice, and other sorts: the one from Startide Rising: "With my last volition, I will remove my head and place it in your trophy rack. May the next one I grow serve you better."

0 Comments:

Post a Comment

<< Home